I said to the man who stood at the gate of the year,
‘Give me a light that I may tread safely into the unknown.’
And he replied: ‘Go into the darkness and put your hand into the hand of God.
That shall be to you better than light and safer than a known way.’
So I went forth, and finding the Hand of God, trod gladly into the night.
And He led me towards the hills and the breaking of day in the lone East.
In Solzhenitsyn’s novel The First Circle, the hero of the novel tries to explain to his friend why he is going to attempt to do something honorable. He tells his friend that he would like to be able to say that at least once in his life he didn’t behave like a complete scoundrel. The hero’s sentiments were my own when I first read the novel in my early twenties, and they are still my own now that I’m in my late fifties. There have been many dishonorable moments in my life, but I like to think that there were a few moments in my life when I didn’t behave as a complete scoundrel. One such moment occurred when I was twelve-years-old; I had occasion to stand between an eight-year-old boy and some teenage boys who were pelting him with snowballs. The snowballs weren’t the soft, fluffy kind either; they were the hard, icy type of snowballs. I didn’t know the boy well – twelve-year-olds don’t go around with eight-year-olds – but he was one of those boys, like Arthur in Tom Brown’s School Days, who brought out the protective instinct in anyone with a modicum of Christianity in their soul. I stood in front of the boy and screamed out something like, “Throw snowballs at somebody your own size if you want to throw snowballs.” Though big for my age, I actually wasn’t as large as the teenagers, but I thought that was what you said to bullies, because I had seen heroic boys in the movies say that in similar situations. The bullies took me at my word and pummeled me with snowballs, while young Arthur (I’ll call him by that name) stood behind me. I stood there until the school bus came and Arthur got on it. Then I got on the bus as slowly as possible to show the bullies that their snowballs had not hurt me at all. I think my strategy in the incident of Arthur and the bullies was rather questionable, because I never, in subsequent years, received such painful blows to the head in either boxing or football. But on the whole I think that was one time in my life when I did not behave as a complete scoundrel.
I bring the school boy incident up for this reason: my heart was aflame with righteous indignation that day because I saw what I perceived to be goodness personified, young Arthur, assailed by evil personified, the teenage bullies. Maybe I exaggerated Arthur’s goodness, but I don’t think so, and maybe I exaggerated the evil of the bullies, but again, I don’t think so, but that nightmare, the nightmare of evil relentlessly attacking the good, set my heart aflame and made me want to defend goodness.
I have felt for many years, and still feel, the same way toward the antique Europeans and their culture as I did toward young Arthur. They are being attacked by evil personified, and they are incapable of defending themselves. “Will no one step into the breach and defend them?” “Yes,” I answer, “I will.” How could a man with even a modicum of Christianity in his soul not want to defend the antique Europeans against the unrelenting attack of the satanic liberals and their colored henchmen? (1) Well, it’s apparent that very few people want to defend the antique Europeans, but I don’t know why so few want to defend them. Is it because there isn’t any of the “good Christianity,” the fighting Christianity, left in the Europeans? Or is it because the liberals have “done it awfully well,” meaning they have cleverly kept the focus on the motes in the eyes of the antique Europeans and ignored the logs in their own eyes? Whatever the reason, the antique Europeans and those Europeans who refuse to break faith with them are under the relentless attack of satanic liberals and colored barbarians. And the white grazers who do not understand the evil that menaces them, and hate those who try to tell them about it, are being attacked along with the recalcitrant remnant of the European faithful.
The actual physical attack on white Europeans, the murders, the robberies, the rapes, and the beatings, have been going on for the last forty to fifty years with increased ferocity and intensity every year. But it was the non-violent attack of the scientists and philosophers that laid the foundations for the actual physical attack on the European people. This is the vital point we must understand. The colored races have always hated the white race because the coloreds worship darkness and not the light, but it was only when white people lost their faith, because they succumbed to liberalism, that they became incapable of defending themselves against the colored barbarians. If faith returns to the white man his will to resist the savage colored hordes will return.
There is, of course, no magic wand we can use to make liberalism disappear from modern Europe. Nor can we go back in time and kill liberalism before it kills Christian Europe. Liberalism, which is the antithesis of Christianity, is now a part of every European’s heritage, just as Christianity is part of a European’s heritage. The modern European whose heart belongs to old Europe can exorcise liberalism from his heart, but he can’t ignore it because liberalism is part of his people’s history. Nor can the liberal ignore the antique Europeans’ heartfelt faith in Jesus of Nazareth, because that too is part of the white man’s history. He must exorcise it from his heart and kill the Christian hearts of other white Europeans.
The liberal thinks that the Christless European, with faith in nothing except the Babylonian night of Liberaldom, is the new, improved European who is here to stay, living and loving in a Godless world of scientific wonders and sensual, earthy people of color who do not have to kill the Christianity in their hearts because they never had any heartfelt faith in the Christian God. Which is why the liberal so desperately wants to merge with the colored races. He knows mankind can never be truly happy till the European’s racial memory of his past is completely eradicated by the extinction, through miscegenation, of the white race. In the Jimmie Stewart movie It’s a Wonderful Life, the teacher tells Jimmie Stewart’s daughter that every time a bell rings an angel gets his wings. The modern liberal tells his children that every time a white marries a person of color mankind moves closer to paradise. It’s as if a sorceress has placed white Europeans under a spell, a spell of science, sex, and futurity that renders him incapable of seeing who he once was, and whom he once believed in. It is the task of those of us who still see His Europe, as Puddleglum still saw Narnia, to destroy Liberaldom so that the Europeans grazing in the pastures of Liberaldom can look up from their seemingly green pastures, that “lead but to the grave,” and see their true Master and their true destiny.
The valley of the shadow of Liberaldom should not, and it shall not, be the final destination of the Europeans. We are, despite the fact that most Europeans can no longer see it, the Christ-bearing people. God will not abandon us if we call on Him by name. The main thrust of an attack against Liberaldom should focus on the ideological undergirding of the liberals, because without an ideological foundation Liberaldom will crumble, and the white man who once was blind will be able to see what his ancestors saw. With that vision before him, the vision of the Living God, the white man will reclaim his own again.
It is very easy to fall into despair when we look at the numbers arrayed against white Christian Europeans. But the numbers are deceiving. The vast majority of whites follow their leaders, who are in a minority but are full of passionate hatred against the European people. If you destroy the liberal elite you can destroy liberalism. The liberal elite are like the men who saw Jesus raise Lazarus from the dead; and seeing that miracle their only concern was to hide it from the people lest those people might see and believe. “But some of them went their ways to the Pharisees, and told them what things Jesus had done. Then gathered the chief priests and the Pharisees a council, and said, ‘What do we? For this man doeth many miracles.’” In those two verses from John 11: 46-47, we see the essence of liberalism.
A small cabal of intransigent liberals and their devout followers have banded together to hide the light that was Christian Europe from the eyes of the white people who are not liberal at heart but are grazing in the locust fields, deprived of the memory of what they once were and could be again. I have been accused, by the type of friends of which you say, “with such friends I don’t need enemies,” of being too easy on the white grazers. To those “friends” I reply that being called a grazer is hardly complimentary, so I’m not that “easy” on the grazers. But I do see more than just a little bit of the “spirit above the dust” in the grazers. Those football, NASCAR-stupefied men are the same ones who come to life when flood waters threaten to engulf such cities as New Orleans. And I still have the image of a white grazer of a policeman on our force coming to life long enough to go unarmed against a knife-wielding negro (see “The White Deer”). Unfortunately such outbursts of whiteness are few and far between and often misdirected toward liberal causes, but it is to our own people we should look for a revival of Christendom, not to the dark races that never have supported, and never will, the cause of Christian Europe. The devil knows this, which is why he has placed race-mixing at the very top of his agenda. No matter how stupefied the grazers seem they are still white, and the devil fears the white man. Why risk a revival of that hated Christ-bearing race when they can so easily be eradicated? It is our task, the remnant band of Europeans, to foil the devil’s plan by continuing to hold the banner of Christian Europe aloft, even in the midst of and in spite of Liberaldom.
Men in battle need clarity. They need to know their enemy. It’s clear that the colored races are the enemy of the European. But what is the ideological underpinning of liberalism that sustains the liberal and makes the white grazers hopelessly acquiescent to the assault of the colored hordes? We need not drag in all the philosophers, Greek, secular, and “Christian” who had a hand in trying to make the spiritual world subject to laws of the natural world. Suffice it to say that the edifice of Liberaldom is built on the idea that the natural, material world is the world. Men so deluded seek to scientize that which cannot be scientized, the soul of man. Anything that stinks of the spiritual is “dealt with” in a liberal state, sometimes with brute force, sometimes through ostracism or economic disenfranchisement, but whatever method is used the objective is the same, to kill all things of the spirit by scientizing existence.
There has only ever been two non-materialist civilizations in the history of the world, the ancient Hebrew civilization and the ancient European civilization. If you tell me that they are one and the same, I won’t dispute you, but whether the Europeans are the ancient Hebrews or whether their adherence to dictates of the living God made them seem like unto the ancient Hebrews does not have to be decided definitely before we can act on the sure and certain faith that the European people are the Christ-bearers, born to champion Christ against the satanic liberals and the colored barbarians. The European knows that over and above the natural world of the liberals and the colored tribes is His world, the world of storybook heroes and heroines, whose hearts are set aflame every time they see His Europe and His people attacked by the relentless forces of evil. Those forces of evil, and the personality behind them, shall not prevail because there are always a few Europeans who will respond to Christ’s call to arms. A handful of Cyranos are more than a match for a magnitude of liberals and their colored allies. +
(1) The most striking thing about the apostasy of the Europeans from European Christianity is the apostasy of the white clergymen. They truly seem to rejoice in not only the destruction of European culture, but they also condone, by their silence, the violent physical assaults on white people by colored barbarians. “If you have not charity.” There is no Christianity left in the Christian churches because the “Christian” clergymen have not charity toward their own people.