Instead of the religion and the law by which they were in a great politick communion with the Christian world, they have constructed their Republick on three bases, all fundamentally opposite to those on which the communities of Europe are built. Its foundation is laid in Regicide; in Jacobinism; and in Atheisim; and it has jointed to those principles, a body of systematick manners which secures their operation. – Edmund Burke
When Russell Kirk published his book The Conservative Mind, Thomas Molnar commented that Kirk had proved there were conservative-minded American thinkers but had failed to show they had any major impact on the American experiment in government. A point well taken. At every critical juncture in the early days of the American republic, it was the secular utopians, men like Franklin, Madison, Jefferson, and Marshall, who won the day and put their radical imprint on the American government. The ideals of liberty, fraternity, and equality were lurking in the foundational documents of the U. S. Constitution. And there was great bloodshed; when the radical nature of the American government was challenged in the 1860s, the savage god of the utopians unleashed his terrible swift sword on the offending white, Christian Europeans of the South. The war cry then, as it is now, was liberty, equality, and fraternity!
It’s significant that Lafayette, a supporter of the American Revolution, also became part of France’s regicide government. There are many differences in style between the two revolutions, the American and the French, but the spirit animating both is the same: it is the spirit of the archangel Satan.
The presence of an anti-Christian, anti-white nation such as the United States on the world stage would not be as great a danger to white people as it now is if the other European nations were not smaller caricatures of the United States. Every European nation is following in the United States’ footsteps, at slightly slower rates, because they have more traditional European baggage to throw away before they completely succumb to liberalism and its attendant negro-worship.
It is always encouraging when a European nation objects to any part of the American liberal agenda. For instance, I don’t think Russia is a sound nation – they did not, as Solzhenitsyn had hoped, reject the materialism of western democracy when Russia abandoned communism. And they have some negro athletes (one is too many) on their sport teams, but they did issue a counter-attack against America’s deification of sodomy. It was quite heartening to see Russia celebrating the traditional family over and against America’s satanic family ideal.
I wish more European nations would resist American influence, but unfortunately the hatred of the white race and the Christian religion is a virulent virus throughout the European world. It will take more than the removal of the United States to kill the virus; it will take a resurgence of the European spirit, which is undemocratic, militantly Christian, and unapologetically racist.
It grates on conservatives’ nerves (something akin to fingernails scraping a blackboard) when you suggest that America was not founded on sound conservative principles, but isn’t it quite obvious that our negro-worshipping, sodomite present is linked to our anti-European past? What was good in America had nothing to do with the democratic idea men, but it had everything to do with the European Americans who brought the faith and ethos of the white man to America. What binds together the American Revolution, the French Revolution, and all the European revolutions that have followed in their wake is a commitment to an utopian, democratic future that has no place for a God with a heart of flesh and for the people who championed that God. What Butterfield admired in the English, prior to the 20th century, was that they went into the future holding onto the strings of their past. Once England followed the American and French example and cut those strings connecting Britons to their past, the sacred soil of Christian Britain became fertile ground for the growth of Islam and negro-worship. Without a past, we are not a people, we are just abstractions of the liberals’ utopian minds, to be eliminated whenever it becomes politically expedient to do so. And the expedient moment has come: The white man must be eliminated, to make way for a new people purged of the sins of the past and ready to live and strive in the new non-Christian, non-white utopia of the future.
One of the great movies of all time is The Wonderful World of the Brothers Grimm. The movie tells the story of Wilhelm Grimm’s (the ‘impractical’ brother) efforts to preserve the folk tales of his people that we now call Grimms’ fairy tales. At one point in the film, Wilhelm becomes sick and appears to be dying. He has collected the tales in his head, but he has not yet put them on paper. All the people from Fairyland – Snow White and the Seven Dwarfs, Little Red Riding Hood, Hansel and Gretel, Cinderella, the Frog Prince, and so on – come before Wilhelm in a dream sequence and beg him not to die so that they will not die. On Wilhelm Grimm rests the fate of fairytale Europe.
Wilhelm does not die and the fairytale people live to nourish and enrich the lives of all true Europeans. But their fate, the fairytale people of Europe, once again hangs in the balance. Such folk tales, many that go all the way back to the time of our Lord and perhaps were told by Him when He trod on England’s green and pleasant land, came from the lifeblood of the European people. If Europeans no longer believe they are a people with a great spiritual heritage, they will not preserve their past; they will be Undines, resembling human beings on the outside, but inwardly lacking an animating spirit. Our Lord told us that unless we become as little children we will not inherit the kingdom of heaven. The fairytale comprehension of life, represented by those tales collected by Wilhelm Grimm, is all in all. Only the Europeans saw that it was not tragic that “we are such stuff as dreams are made on.” A dream that is grounded in the visionary heart of the European people is a dream that brings us face to face with our Lord on the road to Emmaus. “Did not our heart burn within us while He talked with us by the way, and while He opened to us the Scriptures?” Of course the apostles’ hearts burned within them, and did not our hearts burn within us when we lived in fairytale Europe rather than in multicultural Europe?
The churches have played their part, a diabolical part, in killing the European people. “Of what use is a past when you have the anointed ones to tell you about God?” Of what use indeed? I think an antique European would answer the godded men with this question: “Of what use is the historical Jesus?” If you reject the flesh-and-blood people who loved Christ enough to build their civilization with Him as the incarnate center, then where is our incarnate Lord to be found? In the midst of multi-cultural Babylon? Or is He to be found in the future? If that is the case, then how do we differ from the Jews, who reject the historical Jesus but look to the future for the coming of their God. In Ian Maclaren’s great masterpiece Beside the Bonnie Brier Bush, in the chapter called “His Mother’s Sermon,” a young minister returns to his hometown to preach his first sermon. He is filled with Biblical history and the latest university-taught theology, but right before he ascends the pulpit, he remembers the words of his mother on her death bed:
“I canna see ye noo, John, but I know yir there, and I’ve just one other wish. If God calls ye to the ministry, ye’ill no refuse, an’ the first day ye preach in yir ain kirk, speak a gude word for Jesus Christ, an’ John, I’ll hear ye that day, though ye’ll no see me, and I’ll be satisfied.”
As the bred-in-the-bone Europeans die out, the Europeans with hearts of flesh, there is no one left to “speak a gude word for Jesus Christ.” Our fairy king of Europe has faded away and been replaced by the negro, because His people have faded away.
I don’t know if Christ actually set foot on England’s green and pleasant land when He was on this earth in the flesh. I like to think He did, but it is not of vital importance. The important thing is that He visited Europe in the flesh through His people. When we are in contact with His Europe we are just as close to Him as the apostles were on the road to Emmaus. I shall never forget the feeling of awe that came over me some forty years ago when I set foot in Britain. The land of Shakespeare, Scott, and Dickens, an important part of His Europe! How can we allow such a fairytale land to become the haven of Muslims and colored heathens? Anthony Jacob, after listing the white man’s considerable material accomplishments, proceeds to the real significance of the white man’s accomplishment: It is white people who built the only civilization that was dedicated to something more than material things; their civilization was consecrated to Him who was and is the personal God above the material dust of this world. I can’t read any classic work of European literature or view an old movie that depicts Europeans from long ago without feeling sadness and anger. Sadness because of that which is lost, anger against those who destroyed Christian Europe and against those Europeans who refuse to fight for its restoration. Our love of our people in and through the historical Christ built Christian Europe. A renewal of that love, for them and for Him, will restore Christian Europe.
I’m at the age when a lot of my friends and relatives are getting sick and dying. Last year, for instance, I watched my father die very slowly and inhumanely in the hands of an inhumane medical staff. And in the past four months I witnessed the slow painful death of a friend, who also suffered a needlessly painful death at the hands of an inhumane medical staff. My run-ins with modern “medicine” are not isolated incidents. There is an overwhelming testimony building, from liberals, grazers, and conservatives, that there is something monstrous going on in the medical profession. How could it be otherwise? The churches jettisoned the European Christ for a theory of God, and the liberals abandoned Him for the negro gods. The issue isn’t whether there were or were not American conservative thinkers; both Kirk and Molnar were wrong when they placed thought, divorced from the lifeblood of the European people, at the center of existence. To hell with that kind of abstract existence. Everything in modern Liberaldom now consists of statistics. My father was past ninety; what difference did it make if he starved to death; at best he had one or two more years. My neighbor had two terminal diseases; what difference did it make if she was left in bed without any attempts to move her limbs except when her husband or friends came in to do it? What difference does anything make since we all are doomed to suffer and die? It used to make a difference to Christian Europeans. They did not make their humanity the slave of inhuman statistics. You prolong life, even if it is aged life, because He wants it that way. We all die, certainly, but doesn’t it behoove Christian Europeans to place a Christ-like presence before the sick and dying so that they pass into eternity with Christ’s name on their lips? The brave new world is upon us. When He is absent, because the Europeans have gone whoring after other gods, then all is “cheerless, dark, and deadly.” The Murdstones are two of the most consummate villains in all of literature, and they commit all their villainies in the name of religion despite the fact that there is nothing Christian in their religion: “’And do you know I must say, sir,’ he continued, mildly laying his head on one side, ‘that I DON’T find authority for Mr. and Miss Murdstone in the New Testament?’” Indeed, that is the point. What is the liberals’ and the church men’s authority for this ‘utopia’ they have thrust upon us? It is certainly NOT His authority. And what other authority is there for a European?
Dostoyevsky’s underground man said that, “A man lives his whole life to prove he is not a piano key.” Yes, but let us deepen the underground man’s defiant declaration: “A man lives his whole life so that he can say, ‘Into thy hands I commend my spirit, O Lord.” That is what being a European is all about. +