The Young Drummer and the Good Samaritan

Yet this in no wise alters the fact that those who form no more than a part of a universal mish-mash, of a homeless multitude of faceless ‘un-men’, will never have any pride of place or sense of belonging, nor will ever know the Christian virtues of charity and love. Love like charity not only begins at home but perishes without one. 

-Anthony Jacob in White Man, Think Again!

On the instant stood revealed, as though he had blown down the ages, a pure Goth, unchanged in any essential since his fathers had left their forests, and through all obstacles, even through ranks of Roman legionaries, sword in hand, had hewn their way straight to the goal of their desires. He was a Goth in all his appetites and habits, a Goth unchanged, unfettered. True to his instincts, true to his traditions, fearing nothing, loving only his own, loving and hating with all his heart—a Goth.

-Thomas Nelson Page in Under the Crust


Pope Francis the blasphemer has been up to his usual hijinks again. This time he has blasphemed by invoking the parable of the Good Samaritan in order to attack white pietas. He tells us that the Good Samaritan “did not ask for documents” before helping the man who had been beaten by thieves. Of course he is placing the Moslems and colored invaders in the position of the “certain man” who was beaten and robbed on the way to Jerusalem. And he is placing white people in the position of the priest and the Levite who “passed by on the other side.”

I think it is best, from a prudential standpoint, to confine your intense hatreds to men and/or women who are already dead. That way you stay out of jail, because it’s not illegal to strangle, in your imagination, an enemy who is already dead. And for many years I have hated dead men more than any living man. At the top of my list is George Bernard Shaw. He will probably always be at the top of my list, but in recent years two rivals for the top spot have appeared. One is Angela Merkel and the other is Pope Francis the blasphemer. I’m sure there are others, a legion of others, who share the same views as the Merkel Monster and Francis the blasphemer, but those two have used their positions of authority to attack the living God by destroying His image in man. And I hate them for it, with all my heart, mind, and soul. Let me now turn these blog pages over to the Young Drummer from Grimm’s fairy tales. What follows is an interview he did this week with the Good Samaritan.

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Young Drummer: Your name has been invoked a lot lately, invoked as a justification for what I consider to be vicious attacks on the body of Christ. What do you think of the people who have invoked your name for liberal causes?

Good Samaritan: I hate them. Attacks on the dead, and these people who willfully distort my story for their own selfish ends are attacking me, are usually successful because the dead are not there to defend themselves.

YD: I’m here to allow you to defend yourself.

GS: I thank you. When our Lord told my story, He was responding to a lawyer who “tempted Him.” The lawyer wanted to know what he had to do to inherit eternal life. Of course we realize that the lawyer really didn’t think Christ could teach him, a lawyer, anything. After all, Christ was merely a carpenter’s son, and the lawyer was a doctor of the law. But Christ responded to the lawyer for the sake of others who were listening. Let me quote the whole sequence of events:

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbor?

What ensues next is my story. I needn’t quote it again; I’m sure all your readers are familiar with it.

YD: That’s not always true in this, the 21st century. So let me tell your story:

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

GS: Now that the stage is set, let me quote from the great Bard of Avon:

Mark you this, Bassanio,
The devil can cite Scripture for his purpose.
An evil soul producing holy witness
Is like a villain with a smiling cheek,
A goodly apple rotten at the heart.
O, what a goodly outside falsehood hath!

In my judgement Francis the blasphemer is quoting Holy Scripture in order to facilitate the reign of Satan and destroy Christ’s reign of charity. Let me explain. First, our Lord was telling us, through my story, that our neighbor is our fellow man. We are not to extend charity exclusively to those who live next door to us or exclusively to our kin. But where in the parable does our Lord tell us to invite strangers into our homes and our nations, strangers who have demonstrated murderous and licentious appetites, in order to prey upon our wives, our children, and our people?

Secondly, I did not take the stranger who was beaten on the road into my home. I took him to an inn. I had no reason to believe that the stranger on the road was a rapist or a murder. Had I thought he was, I would have turned him over to the law, I would not have taken him to an inn. The so-called men of God who give sanctuary to Moslem, Mexican, and black criminals are defending the robbers who assaulted the traveler on the road, which is the complete opposite of what I did. The white people being beaten, raped, and murdered by Merkel’s and Pope Francis’s noble savages are the travelers on the road who need someone to show charity toward them. Merkel the Levite and Francis the Priest “have passed by on the other side” in order to cozy up to the Prince of Darkness by helping his minions destroy the white race.

YD: The devil’s assault on our Lord has centered on the destruction of the European hearth fire, because it was there that the European people came to love Him in and through their own people.

GS: Precisely. “Love, like charity, begins at home, but perishes without one.” I only extended charity to the traveler on the road because I learned charity at home, amongst my kith and kin. If I had no kith and kin, if my heart were dead to all feelings of filial devotion and love of my own people, then I would have killed the stranger on the road.

YD: Amen to that. This constant assault on white pietas can only lead all mankind to the fiery pit.

GS: That’s right. But there is another reality that neither Angela Merkel nor Pope Francis know of. There is the reality of the Christian European hearth fire. It is there that hearts of flesh encounter the same Lord and Savior that the apostles encountered on the Road to Emmaus. Christ will always be with us so long as we stay by our European hearth fire.

YD: God keep you, my Good Samaritan friend.

GS: And God keep you.

Post Script from the Young Drummer:

I do not look on modern Europe from an Olympian height, because I am not an Olympian. I am born of Europe; when Europe bleeds, I bleed. And Europe is bleeding now, because the European people have lost their prophetic vision that came to them when they made Christ Jesus the sovereign King of Europe. Now, when Christ has been placed in a Gnostic box outside of Europe, when He no longer occupies a place at the Europeans’ hearth fire, the European people have become mere recorders that can be played upon by Satan. The European people desperately need to reclaim their souls by reconnecting with my Europe, which is the Europe of faith, hope, and charity. It is not given to me to know the day and hour of His return. But He has given me a vision of a love that passeth the understanding of the rational mind. That vision is the sacred heritage of the European people. They have forsaken that heritage. Why? “Once more unto the breach, dear friends, once more” until Liberaldom is dust.

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The two entities, the eternal Europe of the Young Drummer, and the Gospel of Christ in which we learn of the Good Samaritan, became one incorporate union during the Christian era of the European people’s history. It was the task of the secular utopians, such as Robespierre, Marx, Trotsky, and Jefferson, to destroy that incorporate union in the name of a glorious new future for mankind, devoid of the evils and imperfections of Christian Europe. And it was the task of Christian utopians such as Hilaire Belloc, Teilhard de Chardin, and Pope Francis to join with the liberals in the destruction of Christian Europe. And what does the new Europe, purged of the imperfections of the antique Europeans, look like? It looks like hell. We no longer see men and women trying to unite their passion to His passion. Instead we see men and women who have nothing inside them but a passionate hatred for their own people and a passionate hatred for the Christ of old Europe.

If Christ be not risen then we most certainly should not make Him the cornerstone of our civilization. But if Christ rose from the dead on the third day, shouldn’t we, in all the essentials, want to follow Him in the footsteps of the people who believed in the risen Lord? The liberals have built Liberaldom on the premise that Christ did not rise from the dead, that He was a fraud. We are facing a spiritual Rubicon. Either we stay on the European side of the river with the Europeans from long ago, or we must cross over to the liberals’ side of the river with Angela Merkel and Pope Francis and denounce our ‘racist’ ancestors, while doing penance for our irredeemable whiteness.

The great majority of Europeans are trying to survive the liberals’ onslaught on the white race by denouncing the antique Europeans and agreeing to do penance for the sin of whiteness. Witness all the ‘white privilege’ courses that are being taught at the European and American universities. But if the passion of men united to Christ through white pietas is replaced by the ‘wisdom’ of philosophers determined to build a utopian world based on the doctrine that everything from white Christian Europe was evil and everything opposed to white Christian Europe is good, then the European people will cease to exist, because we cannot live without the vision that they, the condemned and despised antique Europeans, bequeathed to us. Noble hearts do not forget their dead, especially when their honored dead left them with a memory more precious than gold. “If I forget thee, O Jerusalem” is how we must feel about Christian Europe. We shall keep the memory alive because He lives there, He does not dwell in Liberaldom.

For me, the whole conflict between the Young Drummer-Good Samaritan world and the Angela Merkel-Pope Francis world is summed up in Luke:

While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: and he commanded to give her meat. And her parents were astonished: but he charged them that they should tell no man what was done.

The key passage is, “And they laughed him to scorn, knowing that she was dead.” The Rousseaus, the Voltaires, the Shaws, the Einsteins, and all the anti-European legion of European intellectuals who worship science and the noble savage treat Christ with scorn. “The dead do not rise,” is their constant refrain. And the Merkels and the Pope Francises have joined the mockers rather than take a stand with the ‘racist’ Europeans. As for me and my house, we will stand with the antique Europeans who did not mock Christ. They believed that Christ delivered Jairus’s daughter from the bonds of death just as He will deliver us from death at the appointed time. How can any European ever, having been vouchsafed a vision of the living God, settle for the liberals’ ‘potage-of-lentils’ culture of diversity? We can’t and we won’t. +

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