The Demons of Europe

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. – Matthew 8: 28-34

Hell is empty, And all the devils are here. – The Tempest

Christ cast out the devils from the two demonically possessed men, and the people of the Gergesenes asked Him to depart from their coasts. Apparently they preferred to live with demons rather than Christ, but we can’t single out the people of the Gergesenes as a demonic people separate from the rest of mankind. We can’t do that because Christ was not only rejected by His own people and the Gergesenes, He was also rejected by the people of every nation of the world. Many individuals saw with their hearts and believed, but most of the nations, in the main, raged against the light of the world and clung to their Babylonian night.

There was one exception to the general curse. This is something we must come to terms with. Standing on Mt. Utopia, you may condemn them for their sins, which are undeniably scarlet, but after all the condemnations are made, there still remains one startling, magnificent, unalterable truth – the European people, and only the European people, created a civilization based on their love of the God-Man, Jesus Christ.

Tragically, we must also come to grips with a second unalterable truth – the European people, with a few exceptions, have returned to the Babylon night of paganism. By the term ‘unalterable truth’ I mean we cannot alter the fact that the Europeans have returned to Baal. I do not say that their return is necessarily permanent; it is not written that we must remain chained to the rock of Prometheus with the demonic minions of Satan pecking at our entrails. If we grasp the two truths, that the European people created a civilization with Jesus Christ at its center and that they have now abandoned that Christ-centered civilization, we can climb out of hell and see His cross before our eyes instead of Satan’s kingdom of eternal night.

Satan, in a perverse imitation of the parable of the lost sheep, does not concern himself with the colored races. They are not lost, he has them in his fold. But he is very concerned about the European people. For years they were ‘lost’; they belonged to the Good Shepherd. Of course in Satan’s eyes, the Good Shepherd is not the good shepherd, He is evil. In order to separate the Europeans from Christ, Satan had to use the same subtlety he used in the Garden of Eden. He had to appeal to the Europeans’ intelligence. He didn’t bid them deny Christ, instead he told them to adjust their thinking about God. He asked them to be more intellectual.

The devil tells us we can know God by the contemplation of the natural world. And when we know the natural world we will know God, we will have become righteous. But the Europeans’ newly acquired righteousness, acquired during the last century, is not the righteousness of faith; it does not come from the love of the Suffering Servant, it comes from the father of lies who prowls about the world seeking the ruin of souls.

The righteousness that is grounded in the law of a man-made god is the essence of modern Europe. There always were individuals such as the fanatical Covenanter John Balfour of Burley, depicted in Scott’s Old Mortality, who tried to impose their Christless faith on the European people, but they were not successful until the 20th century. The distant drummers, the men with the righteousness of Satan, are no longer distant drummers, they are the rulers of Liberaldom. We now live in a world dominated by a righteous liberalism separated from the love of Christ as true God and true man. That post-Christian zeal is the dynamic driving the liberals. Every evil under the sun is given divine sanction under the guise of liberal righteousness, but it is the righteousness of Satan.

The Me Too movement is a recent example of how the devil works his will on the European people who have scientized Christ out of existence. Ostensibly the movement is about protecting women from sexual assault, but that is not the real reason for the movement. The intent of the movement is to destroy the last vestiges of the Christian family by solidifying the rule of the Lady Macbeths of feminism. How can a movement grounded in feminism, the most demonic ideology ever conceived, really accomplish anything to the good? Are the women in control of the movement really concerned about the sexual assault of women? Of course not. If they were, they would resist the colorization and the Islamization of the Western world because in those cultures rape is meritorious. Instead the feminists’ focus is on white males and outmoded black males, such as Cosby, who dally with women who want to be on television and in motion pictures.(1) Clearly there is something sinister about a movement that does the exact opposite of what its proponents claim is the movements’ purpose. The feminists’ unremitting attack on the white male, which is what the Me Too movement is really about, will help ensure that the only civilization on the face of the earth that actually did protect women from sexual assault will never rise again. The white male should be encouraged to pick up the chivalrous mantle of his European ancestors, but instead, Church and State have joined with the feminists to stamp out the last remaining remnants of white chivalry.

Any movement, such as the feminist movement, which starts out with a ‘this world only,’ materialist view of man is from the devil no matter how high-flown the rhetoric used in support of the movement. The French Revolution was supposed to be about liberty, equality, and fraternity while in reality it was about the destruction of Christian Europe. So it was with the American experiment in democracy and Russian communism. Despite their ‘rights of man’ rhetoric, those revolutions were revolutions celebrating the demise of Christian Europe. And in the 20th century the Civil Rights movement became a tool of the Rousseauian liberals. Under the guise of the ‘equality and universal brotherhood of mankind’ the liberals dethroned Christ and set up the noble savage as Lord of Europe.

In all of his anti-European gambits, the devil has been very careful to cloak his demonism with some covering from the Christian era of the European people, because of their Christian past. They have lost the righteousness that stems from faith in Christ, but they have retained the desire to be righteous as a kind of hangover from their Christian past, and this is why the Christian churches that celebrate righteousness without faith have become so important as a prop and support of liberalism. They allow the European people to profess Christianity while severing all ties to the Son of God. It’s quite significant that the Book of Revelation is used by the modern Christians as an astrology chart revealing the secret of the ending of the world. It is viewed that way despite our Lord’s statement: “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the father.”

What Christ does stress in the Book of Revelation is that faith in Christ cannot be, it must not be, blended with any other faith. We live in the most demonic era in history because we, as a people, have blended Christ with liberalism. Which means a European can worship the negro and still be a Christian, he can support the feminists and still be a Christian, he can support the Moslems and still be a Christian, and he can support the deification of the unrepentant, unconverted Jew and still be a Christian. The only thing the modern European cannot be is a Christian who believes that Christ is “the beginning and the end, the first and the last.”

When I was a freshman in college, I read Karl Jung’s book Modern Man in Search of a Soul. I started reading the book with great hopes, because I was a modern man in search of a soul. But when I completed the book, I was filled with rage. There was nothing in the book that a man could take hold of and say, “By this faith I shall live and die.” Jungian psychology is representative of modern Christianity: it is all things to all people, but a faith that is all things to all people is not a faith. Christ is either the Son of God who redeemed us from sin and death or else He is nothing at all. He can’t be the black Christ, the cosmic Christ, or any other Christ but the Christ whom the European people once embraced as their Lord and Savior.

Is it impossible to rekindle the faith that motivated the Europeans who saw, in Christ, a greater God than Odin? Greater because He had Odin’s courage and something else – He had charity, that undefinable essence that is the first and finest attribute of God. And we, as His people, show ourselves “most like God” when we have that charity of honor. Is it not treasonable, is it not unconscionable that the people who once believed in the Suffering Servant, whose divine charity sustains the world, have renounced Him and embraced the gods of liberalism? The modern intellectualized Europeans proudly proclaim that they are too smart to bend their knees to the fairy tale, provincial God of old Europe. But every man bends his knee to some god. If not the European Christ, it will be the negro, or Allah, or science, or some combination of all the nature gods. We will have all, we will have the European Christ, or we will have nothing. The shadow of liberalism, which is the shade of spiritual oblivion, can be lifted from Europe. But it cannot be lifted by the democratic process or any other process stemming from liberalism. We need a miracle, we need the type of miracle that took place when the followers of Odin bent their knees to Christ. Are we greater than they were? Only if knowledge of what can be seen in a microscope constitutes greatness. But if moral vision, the intuitive grasp of things unseen by the material eye, is greatness, then the modern Europeans are spiritual dwarfs and the first European Christians were giants. We will not regret it if we turn from the dwarfs of modern Europe and follow in the train of the spiritual giants of old Europe. But we will regret it for all eternity if we stay with the spiritual dwarfs of modern Europe. “Thus is our faith tested.” +


(1) Cosby is not being tried for sexually assaulting women. The liberals do not care about the sexual assault of or the murder of white women. Ask Channon Christian about that. Cosby was tried and convicted because liberals prey upon each other like monsters from the deep. Cosby didn’t “evolve”; he represented the old liberalism which stated that the black man was just a pigmented white man. That image of the black man, which is a lie, comforted white people. It was a religious duty of white middle class Christians of the 1960s to listen to Cosby’s albums and later to watch him on television. But the new image of the black man is not that of a pigmented white man, he is now the deified black who must be welcomed as the god who will destroy whiteness. Cosby outlived his time and has been discarded by the new advanced liberals presiding over Babylonian Europe. Ever onward to hell, is their battle cry.

Posted in Charity, Christian Europe, churches as halfway houses, Europeans and Christ, feminism, Negro worship, post-Christian rationalism, Quality of mercy | Tagged ,

The Stone Which the Builders Rejected

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Matthew 21: 42-44


“I beg your pardon,” said the Mole, pulling himself together with an effort. “You must think me very rude; but all this is so new to me. So—this—is—a—River!”

“The River,” corrected the Rat.

“And you really live by the river? What a jolly life!”

“By it and with it and on it and in it,” said the Rat. “It’s brother and sister to me, and aunts, and company, and food and drink, and (naturally) washing. It’s my world, and I don’t want any other. What it hasn’t got is not worth having, and what it doesn’t know is not worth knowing.

– The Wind in the Willows

There are two utopian branches of liberalism at work in the European nations. The first is the utopianism of the Christian theologians, both clerical and lay. They claim that the antique Europeans were insufficiently Christian, therefore it is necessary to denounce them and build a new Christian world devoid of the racism, sexism, and the general un-Christian behavior of the antique Europeans. The Christian utopians are constantly referencing the sins of the antique Europeans, while ignoring the sins of the liberals who they are allied with in their condemnation of the antique Europeans. Hilaire Belloc is representative of the utopian Christians. He supported the Jacobins because, in his judgement, the French aristocrats were insufficiently Catholic, therefore they needed to be purged. But were the Jacobins worthy representatives of the new purer Christianity? So it always is with the utopian Christians. They condemn the impure, imperfect Christianity of their ancestors while calling for a new and better Christianity of the future. Does that future ever come? The ‘impure’ Europe of the past seems like paradise compared to the new Europe that the utopian Christians and their secular counterparts have built.

The other branch of utopianism is the secular branch, the Robespierre liberals. They want to do away with Christianity entirely and create a new world based on nature and nature’s god, the noble savage. At present the secular utopians have more power than the Christian utopians. No Christian utopian has any power independent of his secular masters. When he speaks in support of secular utopians, he is allowed to speak without condemnation. In fact, he is highly praised. Both Eleanor Clift and Al Gore speak of Pope Francis in laudatory terms. There are disagreements between the Christian utopians and the secular utopians; when the Christian utopian speaks out against a liberal sacred cow, such as legalized abortion – he is lumped in with the older, bad Europeans of the past. But despite disagreements about what constitutes utopia, the Christian utopian always sides with the secular liberals against the non-utopian Europeans, because his heart belongs to liberalism.

It is clear that the Christian utopian has lost his faith in Christ as the Son of God, just as the secular utopian has lost his faith in Christ as the Son of God. They only disagree about the club-ability of Christ. The Christian utopians believe He can become a lesser god in a pantheon of nature gods, while the secular utopians would prefer to do without Him. They are of one accord though on that which is essential – they both have no faith in the Christ whom the antique Europeans believed in. The Christian utopians do not think that is anything to worry about, because they will give us a new, cosmic Christ, shorn of all the time-bound and culture-bound European trappings. But the new, non-European Christ seems to be a very pedestrian, liberal fellow, a combination of Gandhi and Nelson Mandela. Is the new Christ our Lord and Savior? Of course not, the Christian utopians tell us, He is something much better than Christ the Lord, He is Christ the Facilitator, who teaches us to protect the environment and to revere the noble savages of color.

The secular utopian also tells us that we needn’t worry about losing our faith in the Christ of old Europe. Now that the European fairy tale is dead, we can conquer racism, sexism, and every other prejudice stemming from the Christian faith, in order to build heaven on earth. “We have got to get back to the garden.” But what garden are the utopians taking us to? It is the garden after the fall, a garden poisoned by Satan and infected with the stink of death. Christ redeemed that garden with His blood. We can’t be redeemed by the secular utopians or their ‘Christian’ fellow travelers on the road to utopia. That road leads to hell.

There is no sadder, tragic scene in the letters of St. Paul than that in which he writes about in Romans’ chapter 9. He loves his people, but he is faced with the fact that despite the prophets, despite Christ’s life, death, and resurrection, they have no faith.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. – Romans 9: 29-33

Haven’t we, the European people, become like unto the Jews who followed after the righteousness of the law without faith in Him who is the source of all righteous law? Throughout organized Christian Jewry, the various churches have enthroned either one Caiaphas, or a cabal of Caiaphases, to hand out the laws of righteousness without regard for faith in Christ. It is better, the Christian Caiaphases tell us, that our faith in Christ the Lord should perish so that the new faith and the new people can flourish. But the new faith is a very old faith; it is faith in Baal with its accompanying celebration of the image of the beast in man and the denial of the image of God in man. Can we live with such a faith? No, we cannot. And modern Europe is the proof that we cannot. Moslems and black heathens rape and murder with impunity. The slaughter of the innocents has been given state sanction, and every perversion condemned in Christian Europe has the protection of our law courts. Is this utopia? The European people’s faith in a particular God, one Jesus Christ, sustained them for centuries prior to the advent of the new utopian faith of the purveyors of modernity. I ask the same question that St. Paul asked: Why, after hearing the testimony of the prophets, the apostles, St. Paul, and our European ancestors concerning the miracle of Christ crucified and Christ risen, have we rejected Christ and returned to the worship of nature and nature’s gods?

The prophets, Christ, St. Paul, and the European poets are of one accord regarding the reason that one individual or a whole people reject the grace of God: It is the hardened heart. The intellectuals in church and state hardened their hearts against the living God, and the European people have followed in their train. The constant, unremitting condemnation of white racism is the devil’s way of keeping his kingdom in order. So long as white people regard their natural affection for their kith and kin as something evil, they will not have the heart to respond to the God who enters human hearts. And a people without a heartfelt faith are not a people, they are a herd of grazing cattle waiting to be slaughtered.

Chateaubriand was a dilettante, a philosophical speculator, before the French Revolution, but when the Jacobins murdered his family he returned to his royalist and Christian roots. As he described it: “I wept and I believed.” Chateaubriand still had a heart of flesh. His white pietas brought him back. Is it now too late for the European people? Do they no longer, like Le Fanu’s Uncle Silas, have the heart for the religion of the God-Man?

Of my wretched uncle’s religion what am I to say? Was it utter hypocrisy, or had it at any time a vein of sincerity in it? I cannot say. I don’t believe that he had any heart left for religion, which is the highest form of affection, to take hold of. Perhaps he was a sceptic with misgivings about the future, but past the time for finding anything reliable in it. The devil approached the citadel of his heart by stealth, with many zigzags and parallels. The idea of marrying me to his son by fair means, then by foul, and, when that wicked chance was gone, then the design of seizing all by murder, supervened. I dare say that Uncle Silas thought for a while that he was a righteous man. He wished to have heaven and to escape hell, if there were such places. But there were other things whose existence was not speculative, of which some he coveted, and some he dreaded more, and temptation came. ‘Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble, every man’s work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.’ There comes with old age a time when the heart is no longer fusible or malleable, and must retain the form in which it has cooled down. ‘He that is unjust, let him be unjust still; he which is filthy, let him be filthy still.’Uncle Silas

The European people have embraced the religion of Uncle Silas, which is the religion of the hardened heart, the same religion as Caiaphas and his followers who sought righteousness without faith. Unless we consciously go back to our Christian childhood, because our hearts yearn for that which is lost – our filial connection to the living God – we will not only die out as a distinct people, but we will also fail to regain our ‘eternal jewel.’ Can a people or an individual function without a soul? The modern utopians tell us we can, but again, I bid you look at modern Europe. Is there anything in this beast-in-man culture that can sustain life?

If the European people are to reclaim their souls, they cannot have anything to do with the Christian utopians or the secular utopians, because both branches of the utopian railway lead to a future devoid of faith, hope, and charity. Is there any indication that the Europeans desire to leave the flesh pots of Babylon for old Europe? No, there is not, but when people have been raised in darkness without ever seeing any light, how can they choose the light over the darkness?

Spiritual virility, the type of spiritual virility that believeth all things and hopeth all things, comes from a love that is enkindled at our racial hearth fire. Without a racial hearth fire, there can be no spiritual virility, there can only be sterile utopian systems that lead to darkness. Robert Louis Stevenson made a conscious attempt to recapture his soul by making a spiritual return to his white, Christian childhood. He was successful. In the midst of mortal pain, seconds away from death, he penned the last verses of his masterpiece:

The world is so full of a number of things,
I’m sure we should all be as happy as kings.

Throughout A Child’s Garden of Verses, Stevenson celebrates the poetic of the European hearth fire, a hearth fire that was unique, because it was connected to Christ, the God with the heart of flesh. It is not a little thing to have once been connected, through your racial hearth fire, to the living God. And it was not a little thing, it was a tragedy, when that connection was severed so the European people could become part of the new Babylon, a kingdom of hell on earth devoid of the faith that makes life on this earth bearable.

I do not acknowledge the new Europe. I admit that it exists, but I do not acknowledge any aspect of the new Europe as a part of Europe. Only eternal Europe is real. If the European people acknowledge any part of the new Europe, they have ceased to be Europeans. It is far better to live as an isolated, marginalized, antique European than to live in the darkness of Babylonian Europe. The love that passeth the understanding of the utopian mind can still enter human hearts gathered around a European hearth fire. It is our task, we few, we Europeans, to stay true to the European hearth fire so the righteousness that stems from faith in Christ shall not perish from the earth. We shall not be ashamed of the European Christ. He is not a stumbling block – far from it – He is our only hope. +

Posted in antique Christianity, Europeans and Christ, Utopianism | Tagged , ,

In the Land of the Stranger

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.  – Acts 28: 25-27

It was not the Greeks en masse who mocked Paul and called him a babbler. Many of the Greeks outside of Athens and even some Athenians (Dionysius the Areopagite, and a woman named Damaris, and others with them) also “clave unto St. Paul” and believed. But on the whole the Athenians could not accept St. Paul’s belief in Christ’s resurrection from the dead. And in the Acts of the Apostles is written the whole history of the European people, their rise and their fall.

When St. Paul went to Athens, his mortal enemies, the Jews, followed him there. Their hatred of him stemmed from his uncompromising, unremitting preaching of Christ crucified, Christ risen:

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. – Acts 18: 4-6

The Athenians who rejected St. Paul’s faith in Christ did not hate him as the Jews hated him. They, after all, were philosophers – they neither loved nor hated, they simply liked to sit around and indulge their intellectual curiosity. “For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.” Paul got nowhere with those philosophical speculators.

As we look at our people’s history we see those two forces, the Jews who hate the Savior, and the philosophical speculators who love debate, continually at work undermining the European people’s faith in Christ. When the Europeans kept those two forces in check (for you can never completely eliminate them), they were a people who bore witness to the light of the world. Now that the Jews, who hate the light, and the philosophical speculators hold sway, there is no light in Europe, and the European people have become Undines — they have lost their souls.

The philosophical speculators in the church, the theologians who wanted to make Christianity into a respectable philosophy they needn’t be ashamed of, spawned the philosophical speculators in society, the Voltaires and the Rousseaus. When that spirit of philosophical speculation takes hold, when those who believe in the resurrection of the dead are seen as babblers and purveyors of fairy tales, the people doubt Christ and start to become like unto the Jews who hate Him. This is the dramatic transformation that took place in Europe. When the scoffers, the Voltaires, the Shaws, and the Rousseaus, made Christianity a thing of ridicule, the formerly Christian people became like unto the Jews. They began to hate Christ and his followers. If Christ be not risen then the Christian religion is a sin against nature. Flying the flag of the natural savage, the Judaized European, the liberal, attacks the European people with a religious zeal that is grounded in the hatred of the living God, who is Christ the Lord. The white race will always be the object of the Judaized liberals’ hatred because the white race formed a covenant with the Suffering Servant. They can announce to the world that they have broken that covenant, they can claim that Christianity and liberalism are one, but that will avail them nothing. Nothing can change the fact that the white race saw beauty on the cross and made the Christ story their story. They simply can’t be trusted, so they must be destroyed.

The neo-pagans who have made the exterior Jew the main problem do not understand the European people’s journey from darkness to light and then back to darkness. Satan was the great scoffer, he debunked the fairy tale of God’s filial connection to Adam and Eve. He told Adam and Eve that the stupid story of the forbidden fruit was just that – a stupid story: “Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods…” But who was the liar, Satan or the Lord God? The devil will always tell us honest trifles to betray us in deepest consequence. Death came into the world when Adam and Eve took the devil’s word over God’s word. And we have reenacted that original sin by allowing the Athenians, the Voltaires, and the Rousseaus (“Mock on, Voltaire, Rousseau, Mock on!”) to place St. Paul’s vision of the risen Lord in the unscientific world of unreality, while placing the Rousseauian vision of a natural world cleansed of unnatural Christian Europeans at the center of Europe. The “naturalism” of the philosophical speculators always metamorphoses into the hatred of the light. The Christian believes that Christ restored us to our true natures; we were not born to die. But if Christ be not risen, as the philosophical speculators tell us, then He is the great destroyer, He is the one great obstacle to the Kingdom of Heaven on earth. We can’t dance around the throne of the noble black savage if Christ, not nature, is the one true God. That is the real war we are fighting, or should I say that is the war the Europeans should be fighting? We should take up the discarded sword of the European people, which is the cross of Christ, and assert the truth of His story over the mocking ridicule of the philosophers and the zealous hatred of the liberals. And let us not be deceived by the internecine warfare between various camps of liberals, whether they are neo-pagans who mock “gentle Jesus,” Christian fusionists who worship Israel, Roman Catholics who worship the natural savage, or mad-dog liberals who hate with the passion of Shylock, they are all of one accord on that which is essential: They hate the antique Europeans who placed Christ at the center of their culture. How can we be a people again if we deny our parentage? We, the European people, were born of Him. Everything else the European people did prior to their acceptance of Christ was only significant to the extent it helped prepare them to receive their King.

And they were prepared, because they, unlike the philosophers and the Jews, were able to love a God of mercy who did not come in the form of an earthly king but in the form of a suffering servant. When the judgment of nations takes place, it is the Europeans’ espousal of the God who asked for mercy rather than sacrifice that will distinguish them from all the other nations. Why do the modern Undines, the soulless Europeans, stand with the heathen gods who require sacrifice and have no place for mercy?

Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us.Psalms 2: 1-3

They stand with them, because they believe the lies of the devil who tells us that the natural world, the world we can see and touch, is the whole world. We need only turn to the gods of the natural world in order to find the peace and fulfillment that we could never find with the Christ of old Europe. That is the liberals’ party line.

Christ the Lord is no longer a living reality to the people of Europe. He is no longer the God above nature who redeems us from sin and death, He is the great facilitator of the nature gods. He helps us to fight racism, which is white pietas, and enjoins us to think of Him as the God of liberalism. But is our Lord the lap dog of the liberals? No, He is not. Nor should we be the lap dogs of the liberals just because we are afraid of being called racist, sexist, or Islamophobic. So long as we are only concerned with showing the liberals that faith in Christ is compatible with liberalism, we are sounding brass and tinkling cymbals. We are nothing at all.

To live in exile estranged from your people and your homeland is a terrible thing. But it is far more terrible to make peace with the invaders who have killed your people and despoiled your homeland. And that is precisely what the modern anti-Europeans such as Pope Francis and Angela Merkel have done. They have renounced their people and made peace with the invaders. Better to live in exile within the confines of the new Babylon, than to make peace with those who have made the hatred of the white, Christ-bearing race their sole religion.

In grade school we used to sing a song that was inspired by a piece of poetry by Davey Crockett. One line in that poem has stayed with me my entire life: “In the land of the stranger, I rise or I fall.” The Europeans who conquered the Roman empire did so in the name of their gods who fought beside them in battle and presided over their racial hearth fire. When they heard the Christ story, they saw, with their hearts, the same God that St. Paul encountered on the road to Damascus. His vision became their vision. And in the land of the stranger, which consisted of all the colored races, they rose, because they had no truck with the philosophical speculators. But what of their heirs? What happened to the European people? Satan conquered the European people through philosophical speculation and made their faith a subject of ridicule. Now the European people are naked to their enemies – the colored heathens and the Judaized liberals.

I do not say it will happen, because no man can know such things, but I do say that the world of the antique Europeans, which they built in the midst of heathendom and in spite of the forces of liberalism arrayed against them, was and is the real world. It is His world. And it will only return if we reject the world of the stranger, the world of apostate church men, colored heathen, and Judaized liberals. That world is not the world for a European.

Kent enjoins Lear to “see better” so that he will know who his real daughter is, the daughter who loves him. We must see with our European hearts so that we can know the living God, the God who loves us. He does not reside in the minds of the philosophical speculators nor in the unhallowed churches of diversity and hatred; He resides with the people with hearts of flesh. White pietas will sustain us in the day of battle, because it is white pietas that allows us to see and know the savior. We shall rise if we cleave unto the vision of St. Paul and the antique Europeans. We shall remain a fallen people, under the yoke of the stranger, so long as we reject the antique Europeans’ vision and cleave unto the gods of liberalism. +

Posted in antique Christianity, Christianity is neither a theory nor a philosophy, pietas | Tagged ,

The Vision of His Europe and His People

Could great men thunder
As Jove himself does, Jove would ne’er be quiet;
For every pelting, petty officer
Would use his heaven for thunder,
Nothing but thunder. Merciful Heaven,
Thou rather with thy sharp and sulphurous bolt,
Splits the unwedgeable and gnarled oak
Than the soft myrtle. But man, proud man,
Dress’d in a little brief authority,
Most ignorant of what he’s most assur’d,
His glassy essence, like an angry ape,
Plays such fantastic tricks before high heaven
As makes the angels weep; who, with our spleens,
Would all themselves laugh mortal.

Measure for Measure

I wrote at the time of Trump’s electoral victory that his victory constituted a rearguard action. I said that white people had lost a war, and Trump’s election could forestall the massacre of the retreating whites. Nothing has happened since the election to make me change my opinion about the nature of Trump’s victory. But I seem to be in a minority of one. A whole host of ‘conservatives,’ such as Ann Coulter, expected all sorts of miracles from Trump. When, in their opinion, he didn’t deliver the miracles, they condemned him and started looking for another miracle man who would follow their advice. But there will never be an elected official in the United States who is better than Donald Trump. As was the case with Andrew Jackson and Theodore Roosevelt, Trump only partly believes in American exceptionalism. That non-American element in his soul gives Trump, as it also gave TR and Jackson, the courage to occasionally act according to the instincts of a white man rather than the theories of the experts. Such a man is the only type of man who can do any good for white people. Granted, a rearguard movement will not provide white people with victories, but to look for victories within the democratic process is to seek redemption from the devil. Who is foolish enough to seek redemption from the devil? Apparently Ann Coulter and the legions of conservative pundits are foolish enough to seek redemption from the devil.

Oliver Goldsmith is oft ridiculed for stating that everything new was bad and everything old was good, but Goldsmith was right. When he said that everything new was bad, he was not referring to indoor plumbing or something else of a material nature, he was referring to the spiritual ordering of society. Society must always, Goldsmith maintained, be grounded in the Christian faith of the European people. New systems of government which placed God off to the side in preference for manmade theories of government were to be shunned. Scott was of the same opinion as Goldsmith:

An established system is not to be tried by those tests which may with perfect correctness be applied to a new theory. A civilized nation, long in possession of a code of law, under which, with all its inconveniences, they have found means to flourish, is not to be regarded as an infant colony, on which experiments in legislation may, without much danger of presumption, be hazarded. A philosopher is not entitled to investigate such a system by those ideas which he has fixed in his own mind as the standard of possible excellence. The only unerring test of every old establishment is the effect it has actually produced, for that must be held to be good, from whence good is derived. The people have, by degrees, moulded their habits to the law they are compelled to obey; for some of its imperfections remedies have been found, to others they have reconciled themselves; till, at last, they have, from various causes, attained the object which the most sanguine visionary could promise to himself from his own perfect unembodied system.

from Scott’s “Essay on Judicial Reform” quoted in John Gibson Lockhart’s Memoirs of the Life of Scott

The American and the French Jacobin experiments in democracy were both experiments in philosophical presumption. The presumption was that Unitarians, deists, and atheists could come up with a government that could beat the tradition-laden, code-of-chivalry governments of old Europe hands-down. And what has been the result of the philosophical presumption of the great utopian theorists? To say the result has been a disaster would be a gross understatement. The American Civil War, the First World War, the Second World War, and the incredible displacement of the peoples of Europe after the Second World War were all the result of utopian theories of liberal government triumphing over the traditional, time-tested governments of old Europe. And the modern displacement of the European people in preference for the colored heathen from the swamps and bogs of heathendom is the result of the rise of an utopian elite that wants nothing to do with anything from old Europe – which means the exclusion of the white race and the Christian God from the new utopian nations of Europe.

Burke did much to dissuade Europeans from following the Jacobins, but there still followed in the wake of that revolution a whole host of liberal conservatives, men such as Macaulay, Toqueville, Weaver, and later, lesser lights such as William F. Buckley Jr., who thought democratic ideals were not incompatible with conservativism. Those ‘enlightened’ liberal conservatives did battle with the mad-dog liberals throughout most of the 20th century before they finally succumbed in the latter half of that century. There are now only pathetic remnants of liberal conservatives who play with abstract theories of government while all the forces of hell govern the country. What was missing back in the 20th century when there were two utopian camps – the mad-dog liberals and the conservative liberals – was the poor, unaccommodated, common man. Everything was done in his name, but he was a mere abstraction. The common man does not get his knowledge of life through old books and documents, he gets his knowledge of life through the traditions and prejudices of his people. If you cut the common man off from the traditions and prejudices of his ancestors you have left that common man at the mercy of the purveyors of modernity. He has no touchstone of reality, but that of an ever-changing present which tells him of the evil of his past and the bleakness of his future. So to whom can he turn? He can’t turn to God, because the liberal elite has placed God within the confines of liberalism. So the question remains – whither goes the white man?

All the liberal-conservatives in one form or another acknowledge the wisdom of Burke. And yet they reject the insight that is at the heart of all his thought. He believed, with St. Paul, that the folly of God was wiser than the wisdom of man. He did not believe in the double revelation theory of the scholastics, that there was one type of revelation for the thinking, reasoning man and another type of revelation for the unthinking, irrational, common man. We are all common; we need the wisdom that is passed on from heart to heart, because that instinctual wisdom of the blood connects us to Christ. We cannot go it alone with the powers of our intellect. Burke, whose intellect was certainly as great as any of his contemporaries, did not think he could walk away from the wisdom of his ancestors and still retain his Christian faith. He had that charity of honor which compelled him to reject the wide gate of pure reason in order to enter in the narrow gate of instinct, prejudice, and revelation. The modern liberal conservatives have taken the path of reason. They want to show the mad-dog liberals that they are the smart ones. But the mad-dog liberals will never be convinced by reason because we are not governed by reason, we use reason to support our passions.

In every doctrine which wins men over to it, the sophistry it contains is less potent than the promises it makes; its power over them is greater through their sensibility than through their intelligence; for if the heart is often the dupe of the head, the latter is much more frequently the dupe of the former. We do not accept a system because we deem it a true one, but because the truth we find in it suites us. Political or religious fanaticism, any theological or philosophical channel in which truth flows, always has its source in some ardent longing, some secret passion, some accumulation of intense, painful desire to which a theory affords an outlet…

The French Revolution by Hippolyte Taine

And what passion governs a people who have cut themselves off from instinct, prejudice, and revelation? The same passion that animated Adam and Eve – “Ye shall be as gods.” Which is the same passion as Robespierre’s passion:

Hence, far from looking upon himself as an usurper or a tyrant, he considers himself the natural mandatory of a veritable people, the authorised executor of the common will. Marching along in the procession formed for him by this imaginary crowd, sustained by millions of metaphysical wills created by himself in his own image, he has their unanimous assent, and, like a chorus of triumphant shouts, he will fill the outward world with the inward echo of his own voice.  -Taine

The common man — and I am not talking about the common man as in proletariat or some other abstract entity, I am talking about the unaccommodated common man that Lear discovers his kinship with in that stable:

Poor naked wretches, wheresoe’er you are,
That bide the pelting of this pitiless storm,
How shall your houseless heads and unfed sides,
Your loop’d and window’d raggedness, defend you
From seasons such as these? O, I have ta’en
Too little care of this! Take physic, pomp;
Expose thyself to feel what wretches feel,
That thou mayst shake the superflux to them
And show the heavens more just.

-The Tragedy of King Lear

The European Everyman, the common man, is not separated from the poets of his race. His faith is one with Shakespeare, with Burke, and with St. Paul. They see with blinding sight and articulate the vision, but the vision is not unlike the vision that is in the Everyman’s heart. But there is a great divide, an impassable divide, between the European Everyman and the Gnostics of mad-dog liberalism and conservative-liberalism. The Gnostics of both camps have built their own Towers of Babel from which they hurl thunderbolts at the other tower. Both groups of Gnostic Babylonians enjoin the people to enter their camp, but no matter which camp the European Everyman enters he gives up that which makes him a man – his blood connection to the living God in and through his kith and kin. Look at the wasteland of 20th century conservatism. Is there any room for Anthony Jacob’s heartfelt plea for the survival of his people, the Christ-bearing race? No, there is not. All we see are proposals to protect democracy and/or our Greco-Roman-Judeo Christian traditions. But our people are not a democratic abstraction, nor is our God a mathematical abstraction, He is a God of spirit and blood, He is “our Jesus.”

There is nothing that can excuse a European who goes over to Gnosticism. He cannot plead that he was not given the intellect to understand the higher things, because God does not ask us to understand with our minds. He asks us to understand with our hearts, and we all are given the heart to understand Him. If we choose to reject the wisdom of our hearts, in order to illuminate our minds, we will create our own little kingdom of hell on earth from which we can spew venom at all the other little kingdoms of hell on earth. Each man is a universe, and he is either a universe connected to the living God or he is a universe connected to Satan.

What then is the war that the white man lost? The white man lost the war against the principalities and powers of this world, because he listened to the siren call of the pride of science. “You can create God in your image, the image of the new, rational man, and then you can have the world as well as God.” But what does it take to scientize the world? It takes men who have scientized their souls. In order for the Gnostics’ rule to take hold, the white Everyman had to be Gnosticized, he had to believe that life was a problem in mathematics that could be solved by the proper mathematical authorities. He had to believe in the ‘piano key’ logic of existence and reject the blood wisdom of his European ancestors. The end result of that great Gnostic revolution is that Europe is governed by thoroughbred metaphysicians who rule in the name of the demonic angel who prowls about the world seeking the ruin of souls.

Nothing can be conceived more hard than the heart of a thoroughbred metaphysician. It comes nearer to the cold malignity of a wicked spirit than to the frailty and passion of a man. It is like that of the principle of evil himself, incorporeal, pure, unmixed, dephlegmated, defecated evil. It is no easy operation to eradicate humanity from the human breast. What Shakspeare calls “the compunctious visitings of nature” will sometimes knock at their hearts, and protest against their murderous speculations. But they have a means of compounding with their nature. Their humanity is not dissolved. They only give it a long prorogation. They are ready to declare, that they do not think two thousand years too long a period for the good that they pursue. It is remarkable, that they never see any way to their projected good but by the road of some evil. Their imagination is not fatigued with the contemplation of human suffering through the wild waste of centuries added to centuries of misery and desolation. Their humanity is at their horizon—and, like the horizon, it always flies before them. The geometricians, and the chemists, bring, the one from the dry bones of their diagrams, and the other from the soot of their furnaces, dispositions that make them worse than indifferent about those feelings and habitudes, which are the support of the moral world.

Letters to a Noble Lord by Edmund Burke

Conservative Gnostics often bring up the forms of the past such as the Latin rite or the democratic process to counter the new Gnostics who look to newer systems. But the Christian European does not worship forms. He worships the living God. And the living God can only be known through the human heart. It is human hearts, the hearts of our people who loved much, with which we must reconnect. And how can we do that when their world, the world in which He resides, has a ‘Do not enter’ sign on it and is zealously guarded by a Gnostic army of Satan’s minions? The European past is all around us, but it is treated like something that is dead and buried. If it was seen for what it was and still is, the place where our Jesus lives in the hearts of His people, the European story could once again become part of His story. We cannot get from here, which is Gnostic Europe, to there, which is Christian Europe, without a miracle. But wasn’t Christian Europe a miracle? There is a living God who can set hearts on fire. Our task is to destroy the images of the beast-in-man god of the Gnostics and place our Jesus at the center of Europe. The counterrevolution starts at our familial and racial hearth fire. “As for me and my house, we shall serve the Lord.” +

Posted in Christian counter-attack, democracy, Jacobinism, Quality of mercy | Tagged , , ,

Be Not Afraid

But he saith unto them, It is I; be not afraid. –John 6: 20

The Pope’s recent denial of the immortality of the soul and the existence of hell was not particularly shocking to anyone familiar with the present Pope’s desire to be a good liberal. Such sentiments are perfectly in keeping with liberal orthodoxy. And that is what being a good Catholic consists of — keeping on good terms with liberals. That is also what constitutes being a good Protestant. When the survival of your church organization becomes, in your mind, synonymous with the survival of the Christian faith, you will do anything – you will even sup with the devil – in order to keep your church organization afloat.

Let us be clear about the consequence of placing the survival of the organized churches above the survival of the word of God, which took flesh in the hearts of the antique Europeans. The consequence is that we are now ruled by a merciless cabal of Shylockian liberals, who hate the white race, the Christ-bearing race, with a religious zeal that is fueled by Satan. When the Duke of Venice asks Shylock to extend mercy to Antonio, the merchant, Shylock refuses: “And by our holy Sabbath have I sworn, To have the due and forfeit of my bond.” That explains liberalism: It is institutionalized hatred. The neo-pagans, who like to stay on the material surface of life, sum up the decline of the European people with one proclamation: The Jews! But the decline of the West has deeper roots. The spiritual malady of the Jewish people, in the main, was that they rejected their prophets and succumbed to an organizational vision of God that obscured their vision of the true God. But we cannot just scream ‘Jew’ and hope to reverse the decline of the European people. We cannot do that for the obvious reason that the Christian Europeans have become spiritual Jews. They have placed organizational Christianity, which is a return to pharisaical Judaism, above the faith of the antique Europeans who took Him, of whom the prophets spoke, into their hearts.

When an entire people makes hate the primary focus of their faith, they become a very dangerous people. Caiaphas and his followers hated Christ so much that they crucified Him, despite Pilate’s failure to find any fault in Christ. We must see that the secular liberal and the Pope-Francis-organizational Christian have picked up Caiaphas’s mantle of hatred. What kind of religion is it that has the hatred of the Light of the world at its source? A Christian European hates the devil and his works, and the liberals are the work of the devil, but that is not the basis of his religion. The basis of his religion is the love of Christ. As we have lost the intimacy with Christ that the European people once enjoyed, so have we lost the ability to distinguish good from evil. The liberals persecute the white race under the mantle of anti-racism, and the downtrodden whites accept that hatred as their due. Their only hope is that somehow they can expiate their racist sins and become part of Liberaldom. But that shall never be. The Shylockian liberals will have their pound of flesh. Who will say them nay?

There will be no opposition to liberalism from within the ranks of democracy because modern democracy is rooted in Jacobinism. Jacobinism was the first attempt by post-Christian Europeans to institutionalize the hatred of the Light, which was already the religion of the Jews who rejected the Savior. The death of Robespierre did not end Jacobinism. Far from it. All of the Western democracies are Jacobin states whose people have lost the intimacy with Christ that is necessary to combat the devil and his minions. If He does not dwell within, from whence comes our strength in the day of battle? The European people have no strength to resist liberalism, because they do not believe that liberalism is from the devil. How could liberalism be from the devil when liberalism preaches the great universalisms, such as racial and sexual equality? It is from the devil precisely because it preaches racial and sexual equality. The racial equality gambit is a subterfuge for a return to the worship of Baal, and the sexual equality gambit is a ruse for the destruction of the Christian patriarchal family.

The reason a liberal churchman such as Pope Francis can play fast and loose with revealed truth is because he has lost that intimacy with Christ, which can only come to a people who have made His word a part of their soul. If we read through the European bards, who are the true chroniclers of the European people, we are struck with the deep spiritual connection between the European people and Christ. The written testimony of the bards and the Gospel of Christ are so interwoven that one is often hard-pressed to see where the separation is. And that is how it should be with a truly Christian people. His word should be so engrained in the hearts of His people that they instinctively refer all questions of moment to Him who is at the center of their culture. Do you think Pope Francis would deny the existence of hell and the immortality of the soul if the Word had taken flesh in his heart? Christ, in the Gospels, is very explicit about the existence of hell and the immortality of the soul. Only a man thoroughly unconcerned with the Word which was made flesh could possibly hold opinions so much in conflict with God’s word. But that is the case with all the modern sacred cows of liberalism. There is no place for negro worship, feminism, or Jacobinism in the Gospels, but there is a place for all three in Christ-hating Liberaldom.

Modern conservatives, who are not conservative in the Burkean sense, always try to combat mad-dog liberalism by showing the liberals that such things as the Islamification of the West and/or the complete colorization of the West go against their self-interest. What the conservatives fail to grasp is the religious dynamic behind all the seemingly suicidal policies of the liberals. If you can only feel alive when you are attacking the object of your hate, then all people who hate what you hate are welcome allies. That poor young British woman, Jayda Fransen, is currently in jail in Britain because she assumed that liberals would want to know about and take action against the Moslem rapists in their midst. But instead of taking action against the Moslem rapists, the liberals took action against Jayda Fransen. How could it be otherwise? The Moslems are the liberals’ co-religionists; they both hate the white Christ-bearing race.

If you seek to co-exist with liberals, or worse yet, if you become a liberal, you will not love where you should love and hate where you should hate. You will not love the people who gave the world a vision of the living God and you will not hate all those who try to destroy His image in man. When Wackford Squeers proceeds to beat the poor disabled Smike, Nicholas Nickleby cries, “Stop! This must not go on!” Then Nicholas proceeds to beat Wackford Squeers. There is no demand of “Stop, this must not go on” from the European people, because they have no heart for the suffering servant; He no longer appeals to them. Liberalism has, in its many different guises, become not only the faith of the passionate upper echelon of Liberaldom, it has become the faith of the masses.

Yeats, who saw that Western man had lost his Christian moorings, asked,

And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

The rough beast did not turn out to be the genial Irish paganism of Yeats’ fantasies, nor did it become the happy land of multi-culturalism. The rough beast turned out to be Satan, who now rules the Western nations with a hatred that will brook no opposition. Should resistance come, it will come from Europeans who have taken the Word of God into their hearts. But at present the men and women of Europe have erected altars consecrated to the image of the beast in man. We can’t maintain those altars and our faith in Christ. So long as churchmen such as Pope Francis espouse an intellectual faith in a theoretical God while worshipping at the altars consecrated to the image of the beast in man, whether that beast takes the form of a rain forest savage or Nelson Mandela, the European people will continue to live in a Europe diametrically opposed to all things bright and beautiful. Where there was light now there is darkness, where there was Christ now there are heathen gods.

Liberaldom consists of a vast network of organizations both large and small that exist to serve and protect Liberaldom. Our schools, our universities, our churches, our military, and the various news organizations all help to maintain Liberaldom. There is no organized resistance to Liberaldom within Liberaldom. How about the unorganized resistance? That is the key. The liberals and their followers, men like Pope Francis, have decided to go it alone without the Christ who enters human hearts. And to insure that such a God will never enter human hearts again they have made war on the white hearth fire. There is nothing Christian about negro worship. It is a convenient tool of the great haters, the Shylockian liberals. Every time a white man with a heart of flesh attacks Liberaldom in the name of Christian Europe, he is branded a racist and dealt with. And it is generally the church men who are the first to cast stones because they are scared to death of standing contra mundum vis-à-vis Liberaldom. But is it really so terrible to stand alone against Liberaldom? Yes, it is terrible if we are truly alone. But if Christ dwells within us, and the testimony of our European ancestors tells us that He will come to us if we call on Him by name, then we are not alone.

Pope Francis is not some isolated monstrosity. He is modern man. One moment he might say something positive about Christ, and the next moment he’ll be back in the slime pits of liberalism uttering blasphemy. His faith is a hop-toad intellectual faith, which is no faith at all. The man’s heart belongs to liberalism. And the liberal’s heart has room only for that which feeds his hatred for all things white and Christian. When facing such a hatred, we have only one hope. I quoted John Donne on Easter because I loved the way he described the Savior as “Our Jesus.” Yes, let us make this a personal matter between those who believe that He abides with us by our racial hearth fire and those who have placed God in a cosmic box to be brought out of mothballs every other month in order to condemn racism, sexism, homophobia, and national boundaries. Our Jesus shall prevail against all the armies of the night arrayed against us. We need only remember that He does not live in the abstract intellect. He lives in hearts of flesh. +

Posted in Europe as the Christ-bearer, Jacobinism, liberals are the true haters, Propositional faith | Tagged ,

And the Trumpet Shall Sound

But if the whole space to the firmament were filled with sand, and we had before us Clavius number, how many thousands would be; If all that space were filled with water, and so joyned the waters above with the waters below the Firmament, and we had the number of all those drops of water; And then had every single sand, and every single drop multiplied by the whole number of both, we were still short of numbering the benefits of God, as God; But then, of God in Christ, infinitely, super-infinitely short. To have been once nothing, and to be now co-heire with the Son of God, is such a Circle, such a Compasse, as that no revolutions in this world, to rise from the lowest to the highest, or to fall from the highest to the lowest, can be called or thought any Segment, any Arch, any Point in respect of this Circle; To have once been nothing, and now to be co-heires with the Son of God: That Son of God, who if there had been but one soule to have been saved, would have died for that; nay, if all souls had been to be saved, but one, and that that onely had sinned, he would not have contented himselfe with all the rest, but would have died for that. And there is the goodnesse, the liberality of our King, our God, our Christ, our Jesus. –John Donne

When I went to college in the 1970’s, the study of comparative religions was all the rage. And the conclusion of the assortment of anthropologists, psychologists, philosophers, and scientists who presided over the study of religion was that all religions were the same, except for one. That one exception was Christianity. But it was not considered exceptional because it was true, it was considered exceptional because it was unnatural and sick. Every other religion was natural, and therefore healthy, but Christianity was unnatural and therefore unhealthy. Its adherents were sick. I had a professor who faced the issue head on. “Take away the empty tomb, and Christianity can be a nature religion.”

Ah, there’s the rub. We can’t take away the empty tomb because Christ did rise from the dead on the third day. How do we know this? Because the Son of God took flesh and dwelt among us. And when He left this world after rising from the dead, He left us a Comforter. That Comforter, who lives in hearts of flesh, is our blessed assurance that Christ is with us always, even unto the ending of the world.

If we look at the historical record, we can see that the European people once believed in the Christ who enters human hearts. Now, in our ‘enlightened’ age, the European people are divided between a ruling class that rejects the unnatural religion of the Suffering Servant and a clerical class that asserts (because they want to retain their jobs) that Christianity is compatible with the nature religions. They tell us that Baal and Christ are one. This is why the European churchmen welcome Moslems and colored heathen into the churches but reject the Europeans who cling to the faith of their non-diverse European ancestors. But if we reject our ancestors’ Christian faith, do we have faith? Baal cannot resurrect the dead. There are so many heathen faiths we can turn to in modern Liberaldom. And the blended Christian-Heathenism of the clerical apostates is the worst. We can’t be saved by a rain-forest god. There is only one Savior; He is the Christ of old Europe. He is the King of Kings and Lord of Lords. We are one with Handel, who always, so long as there are Christian Europeans, shall be the true voice of Easter. Christ is Risen!+


Posted in Easter, resurrection | Tagged

Like Unto That of a Little Child

And the light shineth in darkness; and the darkness comprehended it not. – John 1: 5

I believe that I’ve mentioned the travelogues of James A. Fitzpatrick before. He was a reporter who traveled around the world on behalf of the MGM movie studios to film short 10-15 minute vignettes of various countries of the world, over a 20 year span between 1930 and 1950. The short films then appeared before the main feature of MGM movies. Fitzpatrick is not the best public speaker – he mispronounces many important names and places – nor is he a man who could be accused of having right-wing views, but nevertheless the films will soon be banned because they give us glimpses (‘a picture is worth a thousand words’) of European nations that were non-diverse and infinitely superior to the modern diversified European nations. I can’t watch too many of the films at one time, lest I weep because they are a reminder of that which we have lost.

What is glaringly apparent when we view the Fitzpatrick vignettes is that diversity does not work. It is unnatural to expect birds of different feather to flock together, and it is also, more importantly, un-Christian to destroy the Christ-bearing race by colorizing their civilization. There is no one with a heart that still lives who could prefer modern Europe to the Europe we see in the Fitzpatrick travelogues. And yet somebody did prefer a diverse Europe to a non-diverse Europe, because that is the Europe we now have.

The Europe that Fitzpatrick presents is a Europe about to crumble, but the accumulated Christian capital still present in those European nations is on glorious display in all of the shorts. South Africa is shown as a bastion of civilization in the Dark Continent. Australia is depicted as a shining testimonial to the white race. And the scenes of rural England, Denmark, Holland, and the rest of the European nations provide us with a wonderful view of non-diverse Europe. Is it paradise? No, of course not; only in comparison to modern, diverse Europe was old Europe paradise. But somebody, a whole lot of somebodies, decided that non-diverse Europe, a white Europe, was undesirable. Who were those somebodies? They were and are called liberals.

Liberals are Undines; outwardly they appear to be human, but they have nothing inside of them; they have no souls. And every liberal has sworn the same oath as the Red Knight who opposed King Arthur:

I have founded my Round Table in the North,
And whatsoever his own knights have sworn
My knights have sworn the counter to it…

Everything good, everything decent is now countered by the liberals with all that is evil and vile. The Christian, patriarchal family has been replaced by a cruel, feminist matriarchy; the sanctity of life in the womb has been violated by the institutionalized murder of the innocents; and the worship of the God-Man, Jesus Christ, has been replaced by the worship of the man-god, the noble black savage. The dark night of liberalism has enveloped all of the European nations, whose people once followed the way of the cross. Now, in the name of a utopian future devoid of all things white and Christian, the Europeans have returned to the worship of Baal.

Fitzgerald certainly didn’t realize it at the time, but what he was presenting in those European panoramas was a last look at Christian Europe. The unbought grace of life that had sustained the European people for centuries was spent. The liberals, armed with cruel hate, were about to replace the image-of-God-in-man culture of the European people with an image-of-the-beast-in-man culture. But the liberals’ coup could not have succeeded without the passive neutrality of the European Everyman. The liberal Undines had the passionate intensity to impose their will, which was Satan’s will, on the lukewarm Europeans who no longer had the will to defend their culture, because they no longer had the same faith as the European men and women who had built Christendom in the midst of heathendom. When I was young, I used to think the servant in the Gospel parable, who simply saved his master’s money and didn’t invest it, was treated harshly by his master. But now I can see the meaning of that parable. We need to respond to God’s grace; we must respond to His passion with our passion. “Yet what can I give Him? Give my heart.” That is what has been lost. The Europeans once loved much; when their love for Christ became a mere intellectual affirmation of the idea of God, they were unable to sustain the civilization that was grounded in the love of the living God.

The liberals sought to destroy Christian Europe because they wanted to destroy the image of God in man. They succeeded because the European leadership in church and state reacted to the assault by affirming the rationality of their theological and political abstractions over the liberals’ theological and political abstractions. The traditionalist Roman Catholic affirmed the superiority of Thomism and the Latin rite over the Novus Ordo rite and Hans Kung. The believing Protestants affirmed the superiority of their Jewish-Christian theology over the new ‘Christ as social worker’ theology of the mad-dog liberals. And the political conservatives kept asserting the superiority of our ‘democratic traditions’ over the new mobocracy. What was and is lacking in all the reactions to mad-dog liberalism is passion. Only those who love Christ, as the repentant sinner Mary Magdalen loved Christ, can stop the liberals’ reign of terror. How could it be otherwise? The liberals hate with a passionate intensity that defies logic; we can only understand it when we view existence on a level deeper than logic. The passionate hatred of the devil’s minions can only be countered by the passion of men and women who follow the God who defied logic. Was it logical to die on the cross in atonement for the sins of others? Was it logical to expect men to worship a God who suffered an ignominious death on the cross? And as a final absurdity, was it logical or rational to expect us to believe that Jesus Christ rose from the dead on Easter morning? The answer to all three questions is – “No, it was not.” Yet Christ did and does ask us to look past what is logical and rational so that we can respond to His passion with a passion of our own. The conservative leadership in the 20th century, in church and state, was concerned with showing the liberals that Christianity was compatible with logic and reason. The Christian, the conservatives assert, can be part of Liberaldom. That is a falsehood. Christianity is not compatible with rationality as defined by the academics of Liberaldom. Nor should our leaders tell us to make terms with the liberals. We should be enjoined to love much and never let the sword drop from our hands. Hearts that love simply do not permit the slaughter of the innocents and the extermination of their people even if the slaughter and the extermination have been ‘voted’ on and decreed by the principalities and powers of Liberaldom. Why should the Christian European ever take lessons in morality from mad-dog liberals who have chosen to worship the beast in man while destroying the people who championed the image of God in man?

In The Lion, the Witch, and the Wardrobe Aslan talks about the magic that is deeper than the deep magic. And in Tennyson’s Idylls of the King, Guinevere learns, after it is too late to save Camelot, that there is something more to Christian love than mere courtly love:

Ah my God,
What might I not have made of thy fair world,
Had I but loved thy highest creature here?
It was my duty to have loved the highest;
It surely was my profit had I known;
It would have been my pleasure had I seen,
We needs must love the highest when we see it,
Not Lancelot, nor another.

The bards of old Europe were more articulate, more gifted, than the rest of the European people. But they were one in faith with their people. And the bards’ vision was a vision of the God whose love passeth the understanding of logic and reason. Handel’s Messiah is a paean to the God whose magic is deeper than the deep magic of a formulaic, intellectual Christianity. Our people loved Christ because they saw, in His divine humanity, the highest form of love. And shouldn’t we love the highest when we see it? “For where your treasure is, there will your heart be also.” Shouldn’t we treasure the people who gave us a vision of the Lamb of God who taketh away the sins of the world? Or should we treasure the Undines of Liberaldom, who have shown us, in diversity, a vision of hell? Just as we should keep Christmas in our hearts all the days of the year, so we should keep Easter in our hearts for 365 days of the year. Let us love the highest, the Christ of old, non-diverse Europe, who rose from the dead on the third day. And as the darkness deepens, let us return to the faith of our people when they were young, the faith that is like unto a little child facing the darkness of the night.+

When the bright lamp is carried in,
The sunless hours again begin;
O’er all without, in field and lane,
The haunted night returns again.
Now we behold the embers flee
About the firelit hearth; and see
Our faces painted as we pass,
Like pictures, on the window glass.
Must we to bed indeed? Well then,
Let us arise and go like men,
And face with an undaunted tread
The long black passage up to bed.
Farewell, O brother, sister, sire!
O pleasant party round the fire!
The songs you sing, the tales you tell,
Till far to-morrow, fare you well!

Robert Louis Stevenson

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